To younger philosophers in 1973, Ayer appeared quite old-fashioned philosophically. So too, though to a lesser extent, did Strawson. The underlying reason was in large part their relation to modern formal logic in philosophy. Officially, Ayer was for it and Strawson against it, but neither of them knew much about it. They had received their philosophical education at a time when such logic did not loom large in Oxford... The effect of Ayer and Strawson’s lack of facility with modern formal logic was that they were poorly placed to deal with the new wave of philosophy of language sweeping across the Atlantic, led by Kripke and Lewis...
日常用語學派 直頭係俾 formal semantics 取代:
Strawson was much more of a philosopher of language than Ayer, but even his perception of new wave philosophy of language was distorted by the old-fashioned lens of an exaggerated contrast between, in effect, ordinary language philosophy attentive to speakers’ actual use of natural language in all its complexity and ideal language philosophy trying to project the simple logical structure of a formal language onto natural language, in abstraction from its speakers, with Procrustean effect (Strawson 1971). What he never properly appreciated was the new wave conception of the two projects as mutually complementary rather than in competition, so that interpreting a natural language in terms of a comparatively simple formal truth-conditional semantics would make the best sense of the complexities of speakers’ actual use of the language.