革命早期歷史
Michel Vovelle, The Fall of the French Monarchy 1787–1792, trans. S. Burke (Cambridge, 1984) is a fluent narrative of the origins and early years of the Revolution.
檔案研究
A lucid recent overview is David Andress, French Society in Revolution, 1789–1799 (Manchester, 1999); this includes a superb collection of documents translated from French Revolution Documents, vol. 1, ed. J. M. Roberts and Richard Cobb (Oxford, 1966), vol. 2, ed. J. M. Roberts and John Hardman (Oxford, 1973).
Richard Cobb and Colin Jones (eds.), Voices of the French Revolution (Topsfield, Mass., 1988) is an expertly chosen and illustrated collection of documents.
Donald Suther- land’s France 1789–1815: Revolution and Counterrevolution (London, 1985) is a detailed, provocative overview which succeeds in viewing the Revolution from a national rather than Parisian perspective.
女性參與
Apart from Andress, none of these books pays more than passing attention to women’s participation or issues of gender, on which see
Donimique Godineau, The Women of Paris and their French Revolution, trans. Katherine Streip (Berkeley, Calif., 1998);
Joan Landes, Women and the Public Sphere in the Age of the French Revolution (Ithaca, NY, 1988);
R. B. Rose, Tribunes and Amazons: Men and Women of Revolutionary France 1789–1871 (Sydney, 1998), and Margaret Darrow’s innovative Revolution in the House: Family, Class and Inheritance in Southern France, 1775–1825 (Princeton, 1989).
歷史學界嘅討論
Three succinct and sprightly overviews which address recent debates are by
Tim Blanning, The French Revolution: Aristocrat versus Bourgeois? (London, 1989);
Alan Forrest, The French Revolution (Oxford, 1995), and
Gwynne Lewis, The French Revolution: Rethinking the Debate (London, 1993).
文化歷史
A collection of recent articles, mostly from a cultural history perspective, is
Ronald Schechter (ed.), The French Revolution: Blackwell Essential Readings (Oxford, 2001).
More inclusive and helpful is the collection edited by
Peter Jones, The French Revolution in Social and Political Perspective (London, 1996). Colin Jones, The Longman Companion to the French Revolution (London, 1988) is a treasure-trove of helpful detail.
革命議會
Successive revolutionary assemblies are studied by
Timothy Tackett, Becoming a Revolutionary: The Deputies of the French National Assembly and the Emergence of a Revolutionary Culture (1789–1790) (Princeton, 1996);
C. J. Mitchell, The French Legislative Assembly of 1791 (Leiden, 1989); and
Alison Patrick, The Men of the First French Republic (Baltimore, 1972).
[書蟲］你最近睇緊咩書？4
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農民
Peter Jones, The Peasantry in the French Revolution (Cambridge, 1988); and
John Markoff, The Abolition of Feudalism: Peasants, Lords, and Legislators in the French Revolution (Philadelphia, 1996) extend the 1932 classic by
Georges Lefebvre, The Great Fear of 1789: Rural Panic in Revolutionary France (New York, 1973).
郊區
On rural resistance to the Revolution, see
Charles Tilly’s pathbreaking The Vendée (Cambridge, Mass., 1964);
Donald Sutherland, The Chouans: The Social Origins of Popular Counter-Revolution in Upper Brittany, 1770–1796 (Oxford, 1982); and
Gwynne Lewis, The Second Vendée: The Continuity of Counter-Revolution in the Department of the Gard, 1789–1815 (Oxford, 1978).
A study of a pro-revolutionary region is
Peter McPhee, Revolution and Environment in Southern France: Peasants, Lords, and Murder in the Corbières, 1780–1830 (Oxford, 1999).
城市
Apart from the local studies cited earlier, the urban, provincial face of the Revolution is expertly traced in
Gail Bossenga, The Politics of Privilege: Old Regime and Revolution in Lille (Cambridge, 1991);
Alan Forrest, Society and Politics in Revolutionary Bordeaux (Oxford, 1975);
Bill Edmonds, Jacobinism and the Revolt of Lyon, 1789–1793 (Oxford, 1990);
David Garrioch, The Formation of the Parisian Bourgeoisie 1690–1830 (Cambridge, Mass., 1996);
William Scott, Terror and Repression in Revolutionary Marseilles (London, 1973);
Paul Hanson, Provincial Politics in the French Revolution: Caen and Limoges, 1789–1794 (Baton Rouge, La., 1989);
Ted W. Margadant, Urban Rivalries in the French Revolution (Princeton, 1992); and
Richard Andrews’s engrossing essay on revolutionary Paris in Gene Brucker (ed.), People and Communities in the Western World, vol. 2 (Homewood, Ill., 1979).
宗教
John McManners’s The French Revolution and the Church (London, 1969) remains a readable, perceptive introduction to the religious conflicts of the revolutionary period, as is Ralph Gibson, A Social History of French Catholicism, 1789–1914 (London, 1989).
More detailed recent analyses include Timothy Tackett’s illuminating Religion, Revolution, and Regional Culture in Eighteenth-Century France (Princeton, 1986).
社會政策
Social policy during the Revolution is studied by
Colin Jones, The Charitable Imperative: Hospitals and Nursing in Ancien Régime and Revolutionary France (1989);
Alan Forrest, The French Revolution and the Poor (Oxford, 1981);
Antoinette Wills, Crime and Punishment in Revolutionary Paris (New York, 1981); and
Isser Woloch, The French Veteran from the Revolution to the Restoration (Chapel Hill, NC, 1979).
An important study of the impact of the 1792 divorce law is
Roderick Phillips, Family Breakdown in Late-Eighteenth Century France: Divorces in Rouen 1792–1803 (Oxford, 1980). The fundamental works on the Parisian popular movement remain
George Rudé, The Crowd in the French Revolution (Oxford, 1959), and
Albert Soboul, The Parisian Sans-Culottes and the French Revolution, 1793–4 (Oxford, 1964).
They have been supplemented by
William Sewell, Work and Revolution in France: The Language of Labor from the Old Régime to 1848 (Cambridge, 1980).
Peter Jones, The Peasantry in the French Revolution (Cambridge, 1988); and
John Markoff, The Abolition of Feudalism: Peasants, Lords, and Legislators in the French Revolution (Philadelphia, 1996) extend the 1932 classic by
Georges Lefebvre, The Great Fear of 1789: Rural Panic in Revolutionary France (New York, 1973).
郊區
On rural resistance to the Revolution, see
Charles Tilly’s pathbreaking The Vendée (Cambridge, Mass., 1964);
Donald Sutherland, The Chouans: The Social Origins of Popular Counter-Revolution in Upper Brittany, 1770–1796 (Oxford, 1982); and
Gwynne Lewis, The Second Vendée: The Continuity of Counter-Revolution in the Department of the Gard, 1789–1815 (Oxford, 1978).
A study of a pro-revolutionary region is
Peter McPhee, Revolution and Environment in Southern France: Peasants, Lords, and Murder in the Corbières, 1780–1830 (Oxford, 1999).
城市
Apart from the local studies cited earlier, the urban, provincial face of the Revolution is expertly traced in
Gail Bossenga, The Politics of Privilege: Old Regime and Revolution in Lille (Cambridge, 1991);
Alan Forrest, Society and Politics in Revolutionary Bordeaux (Oxford, 1975);
Bill Edmonds, Jacobinism and the Revolt of Lyon, 1789–1793 (Oxford, 1990);
David Garrioch, The Formation of the Parisian Bourgeoisie 1690–1830 (Cambridge, Mass., 1996);
William Scott, Terror and Repression in Revolutionary Marseilles (London, 1973);
Paul Hanson, Provincial Politics in the French Revolution: Caen and Limoges, 1789–1794 (Baton Rouge, La., 1989);
Ted W. Margadant, Urban Rivalries in the French Revolution (Princeton, 1992); and
Richard Andrews’s engrossing essay on revolutionary Paris in Gene Brucker (ed.), People and Communities in the Western World, vol. 2 (Homewood, Ill., 1979).
宗教
John McManners’s The French Revolution and the Church (London, 1969) remains a readable, perceptive introduction to the religious conflicts of the revolutionary period, as is Ralph Gibson, A Social History of French Catholicism, 1789–1914 (London, 1989).
More detailed recent analyses include Timothy Tackett’s illuminating Religion, Revolution, and Regional Culture in Eighteenth-Century France (Princeton, 1986).
社會政策
Social policy during the Revolution is studied by
Colin Jones, The Charitable Imperative: Hospitals and Nursing in Ancien Régime and Revolutionary France (1989);
Alan Forrest, The French Revolution and the Poor (Oxford, 1981);
Antoinette Wills, Crime and Punishment in Revolutionary Paris (New York, 1981); and
Isser Woloch, The French Veteran from the Revolution to the Restoration (Chapel Hill, NC, 1979).
An important study of the impact of the 1792 divorce law is
Roderick Phillips, Family Breakdown in Late-Eighteenth Century France: Divorces in Rouen 1792–1803 (Oxford, 1980). The fundamental works on the Parisian popular movement remain
George Rudé, The Crowd in the French Revolution (Oxford, 1959), and
Albert Soboul, The Parisian Sans-Culottes and the French Revolution, 1793–4 (Oxford, 1964).
They have been supplemented by
William Sewell, Work and Revolution in France: The Language of Labor from the Old Régime to 1848 (Cambridge, 1980).
革命軍
‘The Revolution armed’ has been studied by
Jean-Paul Bertaud, The Army of the French Revolution: From Citizen-Soldiers to Instrument of Power, trans. R. R. Palmer (Princeton, 1988),
Alan Forrest, Soldiers of the French Revolution (Durham, NC, 1989), and, in different guise, by
Richard Cobb, The People’s Armies, trans. Marianne Elliott (New Haven, 1987).
平民嘅政治生活
Popular political life is the focus of
R. B. Rose, The Making of the ‘sans-culottes’: Democratic Ideas and Institutions in Paris, 1789–1792 (1983), and, nationally, of
Michael Kennedy, The Jacobin Clubs in the French Revolution, 2 vols. (1982, 1988).
革命後期
The period 1795–9 remains relatively neglected. Useful surveys are by
Denis Woronoff, The Thermidorian Regime and the Directory (1984); and Martyn Lyons, France under the Directory (1975).
The Directory and Consulate are expertly linked by
Malcolm Crook, Napoleon Comes to Power: Democracy and Dictatorship in Revolutionary France, 1795–1804 (Cardiff, 1998).
There are relevant chapters in
Richard Cobb, The Police and the People: French Popular Protest 1789–1820 (Oxford, 1970), and Reactions to the French Revolution (Oxford, 1972).
On the social history of these years, see
Gwynne Lewis and Colin Lucas (eds.), Beyond the Terror: Essays in French Regional and Social History, 1794–1815 (Cambridge, 1983).
革命對社會嘅影響
The social impact of the Revolution remains contentious. Among the ‘minimalist’ overviews are
Olwen Hufton, ‘Women in Revolution 1789– 1796’, Past & Present (1971);
Robert Forster, in Jaroslaw Pelenski (ed.), The American and European Revolutions, 1776–1848 (1980) and the conclusions to Doyle, French Revolution and Simon Schama, Citizens: A Chronicle of the French Revolution (London, 1989).
These may be contrasted with the concluding chapters of
Soboul, French Revolution; Jones, Peasantry; and Bill Edmonds, ‘Successes and Excesses of Revisionist Writing about the French Revolution’, European Historical Quarterly, 17 (1987), 195–217.
政治文化
The impact of the Revolution on ‘political culture’ is stressed by
Lynn Hunt, Politics, Culture, and Class in the French Revolution (London, 1984);
Carla Hesse, Publishing and Cultural Politics in Revolutionary Paris 1789–1810 (Berkeley, Calif., 1991);
the contributors to the three volumes of The French Revolution and the Creation of Modern Political Culture (Oxford, 1987–9);
Isser Woloch, The New Regime: Transformations of the French Civic Order, 1789– 1820s (New York, 1994); and Kennedy, Cultural History. These are largely concerned with literate, urban culture:
more wide-ranging is
Mona Ozouf, Festivals and the French Revolution, trans. Alan Sheridan (Cambridge, Mass., 1988).
‘The Revolution armed’ has been studied by
Jean-Paul Bertaud, The Army of the French Revolution: From Citizen-Soldiers to Instrument of Power, trans. R. R. Palmer (Princeton, 1988),
Alan Forrest, Soldiers of the French Revolution (Durham, NC, 1989), and, in different guise, by
Richard Cobb, The People’s Armies, trans. Marianne Elliott (New Haven, 1987).
平民嘅政治生活
Popular political life is the focus of
R. B. Rose, The Making of the ‘sans-culottes’: Democratic Ideas and Institutions in Paris, 1789–1792 (1983), and, nationally, of
Michael Kennedy, The Jacobin Clubs in the French Revolution, 2 vols. (1982, 1988).
革命後期
The period 1795–9 remains relatively neglected. Useful surveys are by
Denis Woronoff, The Thermidorian Regime and the Directory (1984); and Martyn Lyons, France under the Directory (1975).
The Directory and Consulate are expertly linked by
Malcolm Crook, Napoleon Comes to Power: Democracy and Dictatorship in Revolutionary France, 1795–1804 (Cardiff, 1998).
There are relevant chapters in
Richard Cobb, The Police and the People: French Popular Protest 1789–1820 (Oxford, 1970), and Reactions to the French Revolution (Oxford, 1972).
On the social history of these years, see
Gwynne Lewis and Colin Lucas (eds.), Beyond the Terror: Essays in French Regional and Social History, 1794–1815 (Cambridge, 1983).
革命對社會嘅影響
The social impact of the Revolution remains contentious. Among the ‘minimalist’ overviews are
Olwen Hufton, ‘Women in Revolution 1789– 1796’, Past & Present (1971);
Robert Forster, in Jaroslaw Pelenski (ed.), The American and European Revolutions, 1776–1848 (1980) and the conclusions to Doyle, French Revolution and Simon Schama, Citizens: A Chronicle of the French Revolution (London, 1989).
These may be contrasted with the concluding chapters of
Soboul, French Revolution; Jones, Peasantry; and Bill Edmonds, ‘Successes and Excesses of Revisionist Writing about the French Revolution’, European Historical Quarterly, 17 (1987), 195–217.
政治文化
The impact of the Revolution on ‘political culture’ is stressed by
Lynn Hunt, Politics, Culture, and Class in the French Revolution (London, 1984);
Carla Hesse, Publishing and Cultural Politics in Revolutionary Paris 1789–1810 (Berkeley, Calif., 1991);
the contributors to the three volumes of The French Revolution and the Creation of Modern Political Culture (Oxford, 1987–9);
Isser Woloch, The New Regime: Transformations of the French Civic Order, 1789– 1820s (New York, 1994); and Kennedy, Cultural History. These are largely concerned with literate, urban culture:
more wide-ranging is
Mona Ozouf, Festivals and the French Revolution, trans. Alan Sheridan (Cambridge, Mass., 1988).
音樂
The Revolution’s musical expression is studied by
Laura Mason, Singing the French Revolution: Popular Culture and Politics, 1787–1799 (Ithaca, NY, 1996);
Malcolm Boyd (ed.), Music and the French Revolution (Cambridge, 1990);
Jean Mongrédien, French Music from the Enlightenment to Romanticism 1789–1830 (Portland, Ore., 1989).
服裝/象徵
Aileen Ribeiro, Fashion in the French Revolution (London, 1988) is an interesting survey of the politics of fashion.
Particularly useful is
Malcolm Crook, Elections in the French Revolution: An Apprenticeship in Democracy, 1789–1799 (Cambridge, 1996). Most readable is
Maurice Agulhon, Marianne into Battle: Republican Imagery and Symbolism in France, 1789–1880, trans. Janet Lloyd (Cambridge, 1981).
對政府組織以及國族認同嘅影響
The Revolution’s impact on state structures and national identity is discussed in
Howard G. Brown, War, Revolution and the Bureaucratic State: Politics and Army Administration in France, 1791–1799 (Oxford, 1995);
Clive Church, Revolution and Red Tape: The French Ministerial Bureaucracy, 1770–1850 (Oxford, 1981); and
John Bosher, The French Revolution (London, 1989).
對殖民地嘅影響
The impact on the colonies and racial attitudes has received belated attention, from
Carolyn Fick and Pierre Boulle in Frederick Krantz (ed.), History from Below: Studies in Popular Protest and Popular Ideology in Honour of George Rudé (Montreal, 1985).
The Revolution’s musical expression is studied by
Laura Mason, Singing the French Revolution: Popular Culture and Politics, 1787–1799 (Ithaca, NY, 1996);
Malcolm Boyd (ed.), Music and the French Revolution (Cambridge, 1990);
Jean Mongrédien, French Music from the Enlightenment to Romanticism 1789–1830 (Portland, Ore., 1989).
服裝/象徵
Aileen Ribeiro, Fashion in the French Revolution (London, 1988) is an interesting survey of the politics of fashion.
Particularly useful is
Malcolm Crook, Elections in the French Revolution: An Apprenticeship in Democracy, 1789–1799 (Cambridge, 1996). Most readable is
Maurice Agulhon, Marianne into Battle: Republican Imagery and Symbolism in France, 1789–1880, trans. Janet Lloyd (Cambridge, 1981).
對政府組織以及國族認同嘅影響
The Revolution’s impact on state structures and national identity is discussed in
Howard G. Brown, War, Revolution and the Bureaucratic State: Politics and Army Administration in France, 1791–1799 (Oxford, 1995);
Clive Church, Revolution and Red Tape: The French Ministerial Bureaucracy, 1770–1850 (Oxford, 1981); and
John Bosher, The French Revolution (London, 1989).
對殖民地嘅影響
The impact on the colonies and racial attitudes has received belated attention, from
Carolyn Fick and Pierre Boulle in Frederick Krantz (ed.), History from Below: Studies in Popular Protest and Popular Ideology in Honour of George Rudé (Montreal, 1985).
好耐無睇衞斯理 初中睇哂前八十本 後面嗰啲都有睇 但係就係覺得同前面差少少
我入到u先開始睇
而家先睇左兩本，不過真係好引人入勝
黎緊可能睇換頭記/頭髮
而家先睇左兩本，不過真係好引人入勝黎緊可能睇換頭記/頭髮
頭髮 玩具 尋夢 仲要諗返佢係幾十年前作到啲咁既野
倪匡真係一位智者，係到祝佢老人家長命百歲啦
轉睇電子書
一部e-reader擺到千幾本書
一部e-reader擺到千幾本書
啱啱睇完警國論
個人覺得麻麻
個人覺得麻麻
when breathe becomes air 其實普通，不過諗返佢都無時間同體力revise就可以接受 
同你推下
暫時只係開左一星期，或者未有太多人識
暫時只係開左一星期，或者未有太多人識
我反而覺得寫得好好喎，個種對生命嘅反思，作者一生都想尋求人生嘅意義，到最後親身經歷死亡邊緣。（未睇哂）
同埋佢對大小事都有個人嘅領悟，文筆又好好。
可能我睇得少呢類書啦，已經覺得寫得唔錯
同埋佢對大小事都有個人嘅領悟，文筆又好好。
可能我睇得少呢類書啦
，已經覺得寫得唔錯大家會唔會為娛樂而睇書
我見大家都睇好多non fiction
但係係而家成日都好沉重嘅社會氣氛 我都會好想睇讀下d輕輕鬆鬆笑下浪漫下嘅愛情小說
而排睇左Eleanor Oliphant is completely fine 同Rosie Project
叫做平衝下自己
我見大家都睇好多non fiction
但係係而家成日都好沉重嘅社會氣氛 我都會好想睇讀下d輕輕鬆鬆笑下浪漫下嘅愛情小說
而排睇左Eleanor Oliphant is completely fine 同Rosie Project
叫做平衝下自己
咁都好多人鐘意本書既
可能因為個排我睇左Being Mortal 同The Loneliness of the Dying ,相對之下呢本就少少普通
(呢本我係Goodreads打review 個陣係眼有淚光
)
可能因為個排我睇左Being Mortal 同The Loneliness of the Dying ,相對之下呢本就少少普通
(呢本我係Goodreads打review 個陣係眼有淚光
)我睇書為娛樂既比例佔大部份
多數文學作品，小說
多數文學作品，小說
巴打眼泛淚光個本係講緊 the loneliness of the dying ? 得閒揾黎睇下
有無推薦?
我都覺呢到好似non fiction 比較多討論
明明fiction應該係比較多人睇同買
Rosie Project
第二集係個to read list 一段時間
明明fiction應該係比較多人睇同買
Rosie Project
第二集係個to read list 一段時間
我指when breath becomes air
如果我冇理解錯，我諗你指嘅為娛樂而睇書係即係睇fiction？其實我覺得睇nonfiction都可以係輕鬆睇，不過唔知輕鬆符唔符合到你娛樂呢個定義
fiction都有睇嘅但係唔係native speaker嘅話，要融入本書嘅氣氛我硬係覺得爭咁啲；同埋我覺得fiction會比較難揾到啱心水，就算真係有一個genre係感興趣，文筆、佈局、角色設定、發展是但一樣唔好都好影響我對成本書嘅觀感
唔似nonfiction咁，你一有個想了解多啲某個範疇咁確實嘅目的，內容表達得到，作者文筆其實都算係其次
唔知你會唔會都有差唔多諗法呢...
fiction都有睇嘅
但係唔係native speaker嘅話，要融入本書嘅氣氛我硬係覺得爭咁啲；同埋我覺得fiction會比較難揾到啱心水，就算真係有一個genre係感興趣，文筆、佈局、角色設定、發展是但一樣唔好都好影響我對成本書嘅觀感唔似nonfiction咁，你一有個想了解多啲某個範疇咁確實嘅目的，內容表達得到，作者文筆其實都算係其次唔知你會唔會都有差唔多諗法呢...睇完警國論
終於可以開新書 反智
終於可以開新書 反智
通常輕鬆嘅文學作品 我會搭巴士返學放學嗰啲時間睇
夜晚自己一個人獨處嗰陣 就會睇啲有深度嘅哲學或者理論嘅書
夜晚自己一個人獨處嗰陣 就會睇啲有深度嘅哲學或者理論嘅書
哈哈係呀 睇non fiction 都係好enjoyable 嘅不過我通常唔想睇完就算 我鐘意一面睇一面jot notes 寫低一d諗法同感受 或者抄低一d我好想記住嘅野 所以我覺得唔算係我嘅”娛樂” 似一個 一個routine activity
回應番你 我睇fiction 好多時係唔太用腦咁睇 真係當睇故事咁 要求都唔好高 吸引到我想睇埋落去我就睇 真係太唔岩睇我就會算數唔迫自己 你講嘅氣氛 我就係鐘意每本書有唔同settings 我可以感受到唔同地方嘅氣氛可能口味呢樣野真係好個人
Fiction 我最怕又長又老土
回應番你 我睇fiction 好多時係唔太用腦咁睇 真係當睇故事咁 要求都唔好高 吸引到我想睇埋落去我就睇 真係太唔岩睇我就會算數唔迫自己 你講嘅氣氛 我就係鐘意每本書有唔同settings 我可以感受到唔同地方嘅氣氛
可能口味呢樣野真係好個人Fiction 我最怕又長又老土
借左本書番黎
冇時間睇
就黎到期要還
冇得續借
除左用手機影低曬佢d頁數之外
仲有咩方法可以記低佢遲d再睇
冇時間睇
就黎到期要還
冇得續借
除左用手機影低曬佢d頁數之外
仲有咩方法可以記低佢遲d再睇