MM新片又柒出國際 廣告片都激到當地日本人寫blog屌佢地

係呢個post大把

雖然依個位日本仔都on9架唔，唔想接未唔好接囉，又要懶係好人咁

笑到仆街
講到其他地區嘅人唔嘈唔圍威喂咁

你覺得支持同路人=情緒勒索？

樓主令我睇晒

蘋果有特權？

呢單野會唔會推上報

如果佢地係靜靜地 尊重屋主
做好佢哋既農務體驗 唔好騷擾其他人 （喺日本人角度三唔識七就懶frd行埋去撩人一直玩好冇禮貌，人地唔好意思拒絕，但影響左人應有既體驗）
咁篇blog應該會變成即使辛苦左咁耐 但見到班香港年輕人咁認真咁努力去嘗試做農務 都覺得好值得

一條友點圍威喂

班連登仔同考評局班人一撚樣
自己FF個作者諗乜撚
好心咪咁on9
如果個日本人真係覺得封Email咁無禮貌一早唔撚接啦

This blog article is a narrative account of the visit by a group of Hong Kong YouTubers, known as Mill Milk, to an old traditional house (古民家) in Nantan City, Japan. The group of 10 came to film their experience of staying in the traditional house and participating in local activities such as farming and cooking.

## Meaning

The article is a detailed description of the YouTubers' visit, their activities, and the challenges and experiences of the hosts. The group was larger than the accommodation could hold, so some of them stayed in a camping car. They also requested additional meals which led to the hosts having to work extra hard to prepare food for all the guests. The activities included filming their experiences in the traditional house, harvesting black rice, and digging potatoes.

## Emotion

The article is filled with a mix of emotions. There is a sense of surprise and excitement at the arrival of the YouTuber group, coupled with anxiety and exhaustion due to the extra work needed to accommodate them. Despite the hard work, there is also a feeling of satisfaction and accomplishment in hosting the group and participating in their activities.

## Tone

The tone of the article is casual and conversational, with a touch of humor. The author is candid about the challenges faced in accommodating the group but also expresses admiration for the energy and enthusiasm of the YouTubers. The author also shows amusement at the cultural differences and communication barriers, but these are presented in a light-hearted manner.

## Undertone

Despite the casual tone, there is an undertone of respect and admiration for the YouTubers and what they are doing. The author acknowledges the effort that the group put into their visit and their respect for the local culture and practices. There is also an undertone of pride in being able to host such a group and be part of their project. The author also seems to express a sense of anticipation and excitement for the YouTube video that the group will produce from their visit.

自己嘈自己？

成條陰濕毒撚咁
人地走左先敢上網大大聲屌

諗起台灣啲煽情point

未去MM個陣已經係咁
見之前無人再痴佢度就明

While it's possible to interpret some parts of the text as expressing frustration or passive-aggressiveness, the overall tone of the blog post seems more light-hearted and accommodating. The author does share candidly about the challenges of hosting a larger group than usual and the extra work it entailed, but these are presented more as part of the experience rather than as complaints.

Phrases like "普通は断るよなあ…。でもこの付近に食堂などないしなあ…。結局、遠来の客のため一肌も二肌も脱ごうじゃないか" demonstrate a sense of acceptance of the situation and a willingness to go the extra mile for their guests. The phrase "一肌も二肌も脱ごう" literally means to take off one's skin, a Japanese idiom indicating that the person is ready to make a significant effort for someone else, which in this context reflects a sense of hospitality and selflessness.

However, interpretations can vary based on cultural understanding and context, and it's possible that some readers might see elements of passive-aggressiveness in the author's remarks. Ultimately, tone is often subjective and can be influenced by the reader's own experiences and expectations.

咁無條友咁柒嘅

個台灣佬太嘩聚取寵

MM最多都係麻煩到人

從來唔睇 又贏

炎上，MM仲衰過小部分唔文明中國旅客

如果話幾個人黎， 點知最後有十個人就話嘈姐，
應承完話自己腰酸背痛都好賴

來自咩背景都好啦，唔洗尊重人哋？前蘋果就可以老馮鳩嚟？你真係痴痴地。

有邊個地方嘅人成團去旅行係唔會嘈真係想見識下

快手backup條片！ pin！

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