耶穌背後有12人團隊
呃鳩人話耶穌降生應驗舊約聖經好多野
然後耶穌就成為教主周圍洗人腦
用啲magic掩眼法 酒變水 五餅二魚
甚至搵人做媒醫病 扮死人番生呃人信
呢12人團隊之後搵個猶大扮二五仔假想敵
路加馬太呢啲就寫書神化耶穌係天之子
仲昆到個羅馬皇帝改信
集團嘅經濟動力來自信徒十一奉獻
上線靠傳福音去拉下線 下線又拉下線
靠威逼利誘 信就上天堂 唔信就落地獄
最撚恐怖係個集團可以洗教徒腦
令佢地可以放棄生命去跟隨集團
例如十字軍東征 3K黨 人民聖殿教...
就算而家 個集團嘅基因仲透過耶教學校深殖民間...
基督教算唔算最成功詐騙集團？
羅剎鬼國
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13 Like
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四福音書唔係耶穌門徒寫
仲有收埋保羅做𡃁
幫佢建立教會
幫佢建立教會
How Jesus Became Christian (New York: St. Martin’s Press; Toronto, Random House; London, Orion Publishing) is a 2008 book by the Canadian historian and philosopher of religion, Barrie Wilson, which suggests a "cover-up hypothesis" to explain why the religion that evolved from Jesus was so different from what Jesus himself taught and practised.
The historical analymethodes how a human Jewish teacher claiming to be the Messiah became the dying-rising God-human savior of humanity. In the book, Wilson advances “the Jesus Cover-Up” hypothesis, contending that the theology of Paul covered the teachings of Jesus and those of his first followers, the Jesus Movement led by Jesus’ brother James. Wilson shows in detail how Paul’s theology differs from them in terms of origin, teaching and practice.
Having claimed that Paul’s religion differs from that of Jesus and his first followers, Wilson argues that the covering up takes place within the Book of Acts. In this late first-century writing, Paul’s non-Torah-observant movement becomes grafted on to a Torah-observant one, the so-called Council of Jerusalem being an important step in this development. Thus a new model of Christian origins is proposed, that Paul's was a separate religion, with different beliefs and practices than those of Jesus' first followers. This new religion, one with a different origin, becomes attached to the one that first emanated from Jesus. Thus a Jewish religion focused on the Kingdom of God and the messianic era is transformed into a Gentile one that worships a dying-rising saviour God-human. The shift involves moving the focus from the message to the messenger.
Wilson also notes that the Book of Acts represents an influential work of historical revisionism, noting that it is the one work of the Bible that we can compare to something else to judge accuracy. In this case, we can compare what Paul says about himself with what the unknown author of the Book of Acts says about him. The former represents the Paul of history, the latter the mythologized Paul. The discrepancies between the two are significant as the author of Acts tries to downplay the enmity that existed between Paul and James.
The book also traces the evolution of Christian appropriation of Jewish symbols and beliefs as well as the rise of Christian anti-semitism.
How Jesus Became Christian was shortlisted for the Cundill Prize in History.[1] In 2009 the book received the Tanenbaum Award in History at the Canadian Jewish Book Awards.
The historical analymethodes how a human Jewish teacher claiming to be the Messiah became the dying-rising God-human savior of humanity. In the book, Wilson advances “the Jesus Cover-Up” hypothesis, contending that the theology of Paul covered the teachings of Jesus and those of his first followers, the Jesus Movement led by Jesus’ brother James. Wilson shows in detail how Paul’s theology differs from them in terms of origin, teaching and practice.
Having claimed that Paul’s religion differs from that of Jesus and his first followers, Wilson argues that the covering up takes place within the Book of Acts. In this late first-century writing, Paul’s non-Torah-observant movement becomes grafted on to a Torah-observant one, the so-called Council of Jerusalem being an important step in this development. Thus a new model of Christian origins is proposed, that Paul's was a separate religion, with different beliefs and practices than those of Jesus' first followers. This new religion, one with a different origin, becomes attached to the one that first emanated from Jesus. Thus a Jewish religion focused on the Kingdom of God and the messianic era is transformed into a Gentile one that worships a dying-rising saviour God-human. The shift involves moving the focus from the message to the messenger.
Wilson also notes that the Book of Acts represents an influential work of historical revisionism, noting that it is the one work of the Bible that we can compare to something else to judge accuracy. In this case, we can compare what Paul says about himself with what the unknown author of the Book of Acts says about him. The former represents the Paul of history, the latter the mythologized Paul. The discrepancies between the two are significant as the author of Acts tries to downplay the enmity that existed between Paul and James.
The book also traces the evolution of Christian appropriation of Jewish symbols and beliefs as well as the rise of Christian anti-semitism.
How Jesus Became Christian was shortlisted for the Cundill Prize in History.[1] In 2009 the book received the Tanenbaum Award in History at the Canadian Jewish Book Awards.
環保撚都係
小朋友唔怪你🙏🙏
起碼都叫有心靈上既安慰，同埋啲人係自願，冇誤導
耶撚話唔信耶穌要落地獄
回教徒話唔信阿拉要落地獄
佛教徒話唔跟佛法要落地獄
道教徒話唔信玉帝要落地獄
回教徒話唔信阿拉要落地獄
佛教徒話唔跟佛法要落地獄
道教徒話唔信玉帝要落地獄
